Russia

Russia's 19th-century cultural legacy is overwhelming, with outstanding achievements in the fields of literature, architecture, ballet, musical composition and performance. The St Petersburg Imperial Ballet school produced dancers Anna Pavlova and Vaslav Nijinsky and choreographers Marius Petipa and Mikhail Fokine. The Ballets Ruse took Paris by storm in 1909, and later glories belonged to the Kirov and Moscow's Bolshoy companies, though a string of defections thinned their ranks. Concertos, symphonies and orchestral works have issued from household names such as Rimsky-Korsakov, Tchaikovsky, Rachmaninov, Stravinsky and Shostakovich.

Russia's most characteristic architectural feature is its onion-domed churches, which evolved when the wooden churches of the north were translated into brick and colourful tilework. In the world of art, religious icons, futurism and revolutionary graphic art are instantly recognisable Russian forms. Cinema has always been an important art form and leisure pursuit, the revolutionary period best represented by Sergey Eisenstein's iconic Battleship Potyomkin and Ivan the Terrible; the recent past in the overtly symbolic work of Andrei Tarkovsky. Folk culture is remembered in the heroic stamping dances of the Georgian State Dance Company, regional embroidery and woodcarving, Russian dolls and the carved wooden houses of the east.

Russian is the language of state business and the native tongue of over half the population. Central Asian populations speak Turkic and are Muslim. Although communism and religion were not the best of bedfellows, the Russian Orthodox Church survived and is a growing entity in today's Russia; unfortunately, the Jewish population has favoured emigration because of intransigent anti-Semitism.

Christmas

St. Nicholas is especially popular in Russia. The legend is that the 11th-century Prince Vladimir traveled to Constantinople to be baptized, and returned with stories of miracles performed by St. Nicholas of Myra. Since then many Eastern Orthodox Churches have been named for the saint, and to this day, Nicholas is one of the most common names for Russian boys. The feast of St. Nicholas (December 6) was observed for many centuries, but after the communist revolution, the celebration of the feast was suppressed. During the communist years St. Nicholas was transformed into Grandfather Frost.

Other religious traditions were suppressed during the communist era. Before the revolution, a figure called Babouschka would bring gifts for the children. Like Italy's La Befana, the story is that Babouschka failed to give food and shelter to the three wise men during their journey to visit the Christ Child. According to tradition, she still roams the countryside searching for the Christ Child and visiting the homes of children during the Christmas season. Babouschka never completely disappeared, and now in the post-communist era, has returned openly. Christmas trees were also banned by the Communist regime, but people continued to trim their "New Year's" trees.

Most Christian Russians belong to the Eastern Orthodox Church, and it is customary to fast until after the first church service on Christmas Eve. Christmas Eve dinner is meatless but festive. The most important ingredient is a special porridge called kutya. It is made of wheatberries or other grains which symbolize hope and immortality, and honey and poppy seeds which ensure happiness, success, and untroubled rest. A ceremony involving the blessing of the home is frequently observed. A priest visits the home accompanied by boys carrying vessels of holy water, and a little water is sprinkled in each room. The kutya is eaten from a common dish to symbolize unity.

source: lonely planet

National Anthem

To listen the national anthem click here.

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